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By Adrienne S. Gaines
 In As We Forgive, a contrite Saveri (left) seeks forgiveness from Rosaria (right), whose family he murdered during the 1994 genocide.
As the 15th anniversary of Rwandan genocide comes to a close this week, a documentary showing how some Rwandans are forgiving the unforgivable is reaching audiences in the U.S.
Narrated by actress Mia Farrow, As We Forgive debuted on PBS World this week and follows two women who are asked for forgiveness by the men who murdered their families during the genocide. The 100-day ethnic conflict between Hutus and Tutsis left more than 800,000 Rwandans dead and hundreds of thousands widowed or orphaned.
In an effort to ease overcrowding prisons, the Rwandan government in 2003 released some 40,000 inmates who had murdered their neighbors and fellow church members, forcing communities to find ways to forgive and reconcile.
"I was just taken by this scenario: What happens when a killer comes home? When they ask you for forgiveness?" said producer Laura Waters Hinson, who decided to make the documentary after visiting the nation in 2005 with her Anglican church, which is aligned with the diocese in Rwanda.
"I think it was something that personally was incredibly challenging to me because I didn't know if I could forgive someone who raped or murdered my mother or my sister or her children," she added. "It was just an unfathomable situation."
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Following the confiscation of livestock from Christian families earlier this month, officials in a village in Laos on Saturday called a special meeting for all residents and announced that they had "banned the Christian faith in our village."
The chief of Katin village, along with village security, social and religious affairs officials, warned all 53 Christian residents that they should revert to worshiping local spirits in accordance with Lao tradition or risk losing all village rights and privileges—including their livestock and homes, according to advocacy group Human Rights Watch for Lao Religious Freedom (HRWLRF).
The Katin village leader also declared that spirit worship was the only acceptable form of worship in the community, HRWLRF reported. Katin village is in Ta Oih district, Saravan Province.
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An Atlanta-area "café" is serving up missionaries to take the gospel into the least evangelized parts of the world.
Launched in 2000, Café 1040 trains college-age youth to spread the gospel in the 10/40 Window, an area spanning from West Africa to East Asia. "Almost all of the peoples who do not have access to the gospel ... live within the 10/40 Window," says founder Chuck Phillips, who helped organize the Passion youth events before founding the ministry.
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| Teaching Article From Charisma |
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By Marianne Clyde
The book of Nehemiah says that "the joy of the Lord is your strength" (Neh. 8:10, NIV). Do you wonder how that can be true when you find it hard to maintain your joy for five full minutes? Do you think this is a biblical truth that applies to everyone but you? Think again.
The joy of the Lord is our strength. It is God's will for our lives. And what He wills, He is able to accomplish in us—even when we feel pulled in every direction.
If the joy of the Lord is our strength, then it stands to reason that joy would be a major focus of attack by the enemy. He wants to weaken us in whatever way he can. In order to fend off his attack, we have to be aware of the joybusters and strength-zappers he uses against us. Here are seven of them:
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